"वेटिंग फॉर अ व्हिझा" च्या विविध आवृत्यांमधील फरक

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खूणपताका: मोबाईल संपादन मोबाईल वेब संपादन
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खूणपताका: मोबाईल संपादन मोबाईल वेब संपादन
ओळ ३३: ओळ ३३:
एका परिच्छेद परिचयामध्ये थोडक्यात, डॉ. आंबेडकर आपल्या पुस्तकाचा विषय, विशेषत: परदेशी आणि जे लोक अस्पृश्यतेच्या संकल्पनाशी परिचित नसतील त्यांचे फायदे परिचित करून देतात.
एका परिच्छेद परिचयामध्ये थोडक्यात, डॉ. आंबेडकर आपल्या पुस्तकाचा विषय, विशेषत: परदेशी आणि जे लोक अस्पृश्यतेच्या संकल्पनाशी परिचित नसतील त्यांचे फायदे परिचित करून देतात.


=== विभाग १: कोरेगांवला बालपणीचा प्रवास दुःस्वप्न झाला ===
===Section 1: A childhood journey to Koregaon becomes a nightmare===
पहिल्या विभागात इ.स. १९०१ मध्ये १० वर्षीय भीमराव आंबेडकर आणि त्यांच्या भावंडांनी त्यांच्या निवासस्थानापासून [[सातारा]] ते कोरेगाव येथील त्यांच्या वडिलांना भेटण्यासाठी आणि मसूरला प्रवास करताना अनुभवलेल्या प्रवासाचे त्रासदायक आणि धोकादायक वर्णन केले आहे.
The first section describes a journey undertaken in 1901 by the ten-year-old Ambedkar and his siblings, from their residence in Satara to Koregaon, to meet their father, and the discriminatory behaviour they experience en route at Masur which makes their very journey appear impossible and dangerous.

===Section 2: Back from the west, and unable to find lodging in Baroda===
===Section 2: Back from the west, and unable to find lodging in Baroda===
This sections describes the deep divides that existed in Baroda during that time, not just between castes, but also between religions. In 1918, upon returning to India (after 3 years in USA and a year in London), Ambedkar went to Baroda state to work as a probationer in the Accountant General's Office. However, upon arriving in Baroda, he realized that none of the Hindu hotels would allow his to stay due to his lower caste. He found a Parsi inn, but here, non-Parsis were not allowed to stay. He and the Parsi inn-keeper reached a compromise, where by Ambedkar gave his name as a Parsi, and was allowed to stay. However, this fraud (his words) was discovered by other Parsis, and on the eleventh day of his stay, a group of angry Parsi men, armed with sticks, arrived to remove him from the inn. He had to leave the inn that very day, and not having a place to stay, was forced to leave Baroda and return to Bombay to find work elsewhere.
This sections describes the deep divides that existed in Baroda during that time, not just between castes, but also between religions. In 1918, upon returning to India (after 3 years in USA and a year in London), Ambedkar went to Baroda state to work as a probationer in the Accountant General's Office. However, upon arriving in Baroda, he realized that none of the Hindu hotels would allow his to stay due to his lower caste. He found a Parsi inn, but here, non-Parsis were not allowed to stay. He and the Parsi inn-keeper reached a compromise, where by Ambedkar gave his name as a Parsi, and was allowed to stay. However, this fraud (his words) was discovered by other Parsis, and on the eleventh day of his stay, a group of angry Parsi men, armed with sticks, arrived to remove him from the inn. He had to leave the inn that very day, and not having a place to stay, was forced to leave Baroda and return to Bombay to find work elsewhere.
ओळ ५८: ओळ ५७:


He left this job and returned home.
He left this job and returned home.

== प्रथम प्रकाशन आणि नंतरचे संस्करण ==
== प्रथम प्रकाशन आणि नंतरचे संस्करण ==
[[इ.स. १९९०]] साली [[पीपल्स एज्युकेशन सोसायटी]]ने बाबासाहेबांचे हे लेखनकाम पुस्तिका म्हणून प्रकाशित केले. त्यानंतर [[इ.स. १९९३]] मध्ये [[महाराष्ट्र सरकार]]च्या शैक्षणिक विभागाने यातील काही संग्रहांसह [[डॉ. बाबासाहेब आंबेडकर: लेखन आणि भाषणे]], खंड १२, भाग १ मध्ये प्रकाशित केले.
[[इ.स. १९९०]] साली [[पीपल्स एज्युकेशन सोसायटी]]ने बाबासाहेबांचे हे लेखनकाम पुस्तिका म्हणून प्रकाशित केले. त्यानंतर [[इ.स. १९९३]] मध्ये [[महाराष्ट्र सरकार]]च्या शैक्षणिक विभागाने यातील काही संग्रहांसह [[डॉ. बाबासाहेब आंबेडकर: लेखन आणि भाषणे]], खंड १२, भाग १ मध्ये प्रकाशित केले.

१२:३४, २९ जुलै २०१७ ची आवृत्ती

वेटिंग फॉर अ व्हिझा
लेखक डॉ. बाबासाहेब आंबेडकर
भाषा इंग्रजी
देश भारत
साहित्य प्रकार आत्मकथा, दलित साहित्य
विषय कोलंबिया विद्यापीठातील पाठ्यपुस्तक
पृष्ठसंख्या २०

वेटिंग फॉर अ व्हिझा हे डॉ. बाबासाहेब आंबेडकरांनी इ.स. १९३५-३६ या कालावधी दरम्यान लिहिलेले २० पानी आत्मकथन आहे.[१] यात डॉ. आंबेडकरांनी अस्पृश्यतेसंबंधी त्यांना आलेल्या अनुभवांच्या आठवणींचा समावेश केला आहे.[२] कोलंबिया विद्यापीठात हे आत्मचरित्रपर पुस्तक ‘पाठ्यपुस्तक’ म्हणून वापरले जाते.[३]

सामग्री

डॉ. बाबासाहेब आंबेडकरांनी आपल्या बालपणापासून सुरू होणारे हे अस्पृश्यतेबद्दलचे अनुभव ह्या पुस्तकात संक्षिप्तपणे मांडलेले आहेत. विभाग १,२,३ आणि ४ मध्ये डॉ. आंबेडकरांच्या स्वतःच्या अनुभवांचा समावेश आहे, तर विभाग ५ आणि ६ मध्ये अस्पृश्यतेबाबत इतर लोकांच्या अनुभवांचा समावेश आहे.

ह्या लेखाचा/विभागाचा इंग्रजी किंवा अमराठी भाषेतून मराठी भाषेत भाषांतर करावयाचे बाकी आहे. अनुवाद करण्यास आपलाही सहयोग हवा आहे. ऑनलाईन शब्दकोश आणि इतर सहाय्या करिता भाषांतर प्रकल्पास भेट द्या.


थोडक्यात परिचय

एका परिच्छेद परिचयामध्ये थोडक्यात, डॉ. आंबेडकर आपल्या पुस्तकाचा विषय, विशेषत: परदेशी आणि जे लोक अस्पृश्यतेच्या संकल्पनाशी परिचित नसतील त्यांचे फायदे परिचित करून देतात.

विभाग १: कोरेगांवला बालपणीचा प्रवास दुःस्वप्न झाला

पहिल्या विभागात इ.स. १९०१ मध्ये १० वर्षीय भीमराव आंबेडकर आणि त्यांच्या भावंडांनी त्यांच्या निवासस्थानापासून सातारा ते कोरेगाव येथील त्यांच्या वडिलांना भेटण्यासाठी आणि मसूरला प्रवास करताना अनुभवलेल्या प्रवासाचे त्रासदायक आणि धोकादायक वर्णन केले आहे.

Section 2: Back from the west, and unable to find lodging in Baroda

This sections describes the deep divides that existed in Baroda during that time, not just between castes, but also between religions. In 1918, upon returning to India (after 3 years in USA and a year in London), Ambedkar went to Baroda state to work as a probationer in the Accountant General's Office. However, upon arriving in Baroda, he realized that none of the Hindu hotels would allow his to stay due to his lower caste. He found a Parsi inn, but here, non-Parsis were not allowed to stay. He and the Parsi inn-keeper reached a compromise, where by Ambedkar gave his name as a Parsi, and was allowed to stay. However, this fraud (his words) was discovered by other Parsis, and on the eleventh day of his stay, a group of angry Parsi men, armed with sticks, arrived to remove him from the inn. He had to leave the inn that very day, and not having a place to stay, was forced to leave Baroda and return to Bombay to find work elsewhere.

Section 3: Pride, awkwardness and a dangerous accident in Chalisgaon

In this section, Ambedkar recounts an embarrassing accident that occurred to him in the village of Chalisgaon (Maharashtra) in 1929. He had been appointed as a member to a committee instituted by the Bombay government, to investigate allegations of oppression and grievances of untouchables. After carrying out investigations in the district of Khandesh, en route to Bombay, he disembarked at Chalisgaon to investigate a case of social boycott by Hindus against untouchables of that village. The untouchables of the village requested him to spend the night with them, but as the tonga walas considered it below their dignity to cart an untouchable (Ambedkar), the villagers had to hire a tonga (horse-driven carriage) and ride it on their own. They did so, however the untouchable riding the carriage was a novice, and had an accident as they were crossing the river on a culvert. Ambedkar was thrown off the carriage as a wheel got stuck between the stones of the culvert. This resulted in multiple injuries to Ambedkar and a fracture. The horse and carriage fell into the river.

Ambedkar feels that the pride and dignity of the village untouchables (they did not want their visitor to have to walk to the village) made them take undue risks with the safety of their visitor. He also realized that even lowly menial tongawalas felt that a highly educated barrister at law untouchable was below them.

Section 4: Polluting the water in the fort of Daulatabad

This section relates to an incident in 1934 and showed Ambedkar how Muslims also treated untouchables as lower caste.

Ambedkar and a group of his friends had gone to visit Daulatabad fort, during a trip to Aurangabad (then in the Nizam state of Hyderabad). On arriving at the fort, Ambedkar's group washed themselves with water kept in a tank at the fort entrance. However, after a few minutes, an old Mohammedan started to run after them, shouting "the Dheds (untouchables) have polluted our water" and soon there was a commotion, with a large group of Muslism shooting at Ambedkar's group and at the local untouchable community. A riot nearly resulted till Ambedkar asked them whether they would have behaved in the same manner if an untouchable who had converted to Islam had used that water.

Section 5: A doctor refuses to give proper care and a woman dies

This section consists of a letter which was published in Young India, a journal published by M.K.Gandhi in its issue of 12 December 1929. It recounts the sad experience of a harijan in Kathiawar, whose wife fell sick soon after giving birth to a child. The Hindu (Brahmin) doctor refused to treat her directly, or see them in the house. The doctor finally agreed to see the sick lady if she were brought outside the harijan colony, and treated here without touching her, by passing the thermometer indirectly through a Muslim. Some medicine was given to her, and when her condition aggravated, the doctor refused to see her. She died subsequently.

Section 6: A young clerk is abused and threatened and threatened until he gives up his job

This section recounts the narrated experience of a Bhangi boy, recounted on 6 March 1938 at a Bhangi meeting in Dadar, Bombay. The educated boy got employment as a Talati in the government district offices of Borsad, Kheda, in what is now Gujarat. However, he was refused accommodation there, being an untouchable. Neither did the untouchables of the village accommodate him, fearing the wrath of Hindus who felt that the bhangi boy was aiming for a job which was beyond him.

At the government office, his colleagues discriminated against him, treated him badly and did not allow him to drink water when thirsty for fear of the water getting polluted by his touch. Ultimately, matters only got worse, with a large crown of locals threatening to kill him.

He left this job and returned home.

प्रथम प्रकाशन आणि नंतरचे संस्करण

इ.स. १९९० साली पीपल्स एज्युकेशन सोसायटीने बाबासाहेबांचे हे लेखनकाम पुस्तिका म्हणून प्रकाशित केले. त्यानंतर इ.स. १९९३ मध्ये महाराष्ट्र सरकारच्या शैक्षणिक विभागाने यातील काही संग्रहांसह डॉ. बाबासाहेब आंबेडकर: लेखन आणि भाषणे, खंड १२, भाग १ मध्ये प्रकाशित केले.

प्रभाव

हेही पहा

संदर्भ आणि नोंदी

  1. ^ Ambedkar, Dr. B.R. "Waiting for a Visa". http://www.columbia.edu. Columbia University. 15 April 2015 रोजी पाहिले. External link in |website= (सहाय्य)
  2. ^ Moon, Vasant (1993). Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. 12. Mumbai: Bombay: Education Department, Government of Maharashtra. |access-date= requires |url= (सहाय्य)
  3. ^ [१].


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